Winter Oak Press
Tuesday 31 March 2015
winteroak.org.uk
We now have a shiny new website at winteroak.org.uk, which also hosts our info bulletin, The Acorn.
There is also a blog of daily quotes.
Wednesday 12 November 2014
Press interview with Paul Cudenec
Writer Paul Cudenec has given an interview
to a newspaper in England
about his latest book, The Stifled Soul of Humankind.
Paul told the West Sussex County Times,
which covers the area where he used to live, why he had chosen to go to France to
write.
“I could
feel a real negative pressure building up around me in West
Sussex,” he recalled. “Not only the threat from fracking, but also
from massive house-building schemes, the possible expansion of Gatwick and so
on.
“I really needed to go away somewhere to try
and make sense of it all and place it all in some kind of historical context.”
Paul insisted that despite the downbeat
title of the book, and the rather scary cover art depicting damned souls, it
contains an essentially positive message.
He explained: “On the one hand I try to
describe all the factors that have blocked the freedom and the potential of
humankind – from the megalomania of the Roman Catholic Church through the theft
of common land and the suppression of folk culture, to the lie of ‘progress’
that is still being imposed on us today and which threatens our very existence.
“On the other hand, I also show that there
is an underground stream of opposition to all of this. It takes different forms
at different moments in history, but it is obviously the same stream.”
Paul said it was important to realise that
this idea of resistance was spiritual in origin – an aspect which he said had
been neglected by many contemporary radicals who were still attached to a
“scientific” or economic analysis of society.
“One of my favouriter thinkers, the
German-Jewish anarchist Gustav Landauer, was warning of this 100 years ago – he
saw dogmatic Marxist thinking as the biggest enemy of any authentic human
renaissance because it denied the very idea of a human spirit.
“Now that state communism is fading into
history, I think dissidents today have to go back to the original rebellions
against the machineries of power and profit to seek inspiration in ideas that
have been mostly neglected since orthodox Marxism became so dominant.”
In his book, Paul traces a thread of ideas
back to the 13th century and the Brethren of the Free Spirit – rebel Christians
viciously persecuted by the Inquisition. Their anti-authoritarian heresy spread
across Europe, helping to fuel centuries of
peasant uprisings, and later inspired the radical Ranters and Diggers of the
17th century English Revolution.
Also woven into the story are the likes of
William Blake, William Morris, Richard Jefferies, Franz Kafka, René Guénon,
Herbert Read, Carl Jung and Aldous Huxley.
Paul said: “Some of the writers speaking
out against industrial civilization in the 19th century have been described as
‘anti-capitalist Romantics’. For me, that is what we have got to reclaim, that
sense of spirit, of life, against the dead hand of money which seems to rule
everything these days. And while there is life there is always hope, no matter
how bad things are looking.”
To arrange an interview with Paul Cudenec,
or to invite him to speak, he can be contacted directly via cudenec@riseup.net
Tuesday 29 July 2014
Spirals of hope
We
have just brought out a series of free mini-booklets called Winter Oak Branches
of Knowledge. The fourth of these is adapted from the final chapter of Paul Cudenec’s new book The Stifled Soul of Humankind and is called Spirals of Hope.
Here is the text:
Deep anxiety is a common personal reaction
to the world stripped of meaning and authenticity in which we find ourselves
today. One solution proposed for this crisis of the spirit is to “live in the
Now” and thus put into some kind of distant perspective the nagging confusions
of our contemporary society, to root oneself in the physical reality of each
moment, finding a firm foundation in the sensations of looking, listening,
breathing, walking, eating.
But, while an obsessive nostalgia for the
past is clearly unhealthy for any individual, so is the addiction to the
present moment that results from living excessively in the Now. It encourages a
drifting and passive kind of experience. Despite the intention of shedding the
ambitious and anxious ego, the Now personality can become selfish, glorying in
the irresponsible spontaneity of its own eternally present tense. It may manage
to avoid anxiety in this way, but only by ignoring the fact that anxiety is a
symptom. The root causes of the problem are simply ignored and any real
remedial action indefinitely postponed.
What applies to the individual also applies
to the macrocosm of society. Collectively we are also tempted to retreat into
living purely in the Now, in the face of the disorientating storm of anxieties
swirling around us. Living perpetually in the present tense of the News, we
simply respond intuitively to the stimuli it offers, find ourselves carried
along from one issue to the next. Attempts
to reach a deeper long-term understanding of our collective predicament are
made virtually impossible by the constant white noise generated by accounts of
history serving the interests of the status quo. Sometimes it’s merely the
sheer amount of irrelevant detail that makes it difficult to make out any real
shape to what’s been happening to humankind, but often these accounts are
deliberately misleading.
Los Amigos de Ludd write that capitalism
imposes its own reality by “reducing History to a succession of stages in the
fulfilment of its own dogma, and the past to a skeleton of concepts and
abstractions”. Michael Löwy argues that reality has been obscured by a modern
mindset which “sees the movement of history as a continuum of constant
improvements, of irreversible evolution, of growing accumulation, of beneficial
modernisation for which scientific and technological progress provides the
motor”.
In contrast to this official story of
Progress are visions such as Walter Benjamin’s famous imagining of the angel of
history, as inspired by Paul Klee’s painting Angelus Novus. “His face is turned
towards the past,” explains Benjamin. “Where we perceive a chain of events, he
sees one single catastrophe which keeps piling wreckage upon wreckage and hurls
it in front of his feet. The angel would like to stay, awaken the dead, and
make whole what has been smashed. But a storm is blowing from Paradise;
it has got caught in his wings with such violence that the angel can no longer
close them. This storm irresistibly propels him into the future to which his
back is turned, while the pile of debris before him grows skyward. This storm
is what we call progress”.
Like Benjamin, we need to be able to step
back from the frantic ever-changing detail of the Now and see that it is part
of a much broader and more significant scenario. What we will see is a humanity
dispossessed, a society in which freedom, autonomy, creativity, culture, and
the spirit of collective solidarity have been deliberately suffocated by a
ruthlessly violent and exploitative elite hiding behind the masks of Authority,
Property, Law, Progress and God.
Such enslavement of humankind should be
enough to incite the desire for change, but there is, in addition to all this,
another factor: this capitalist industrial civilization is also killing the
planet. The situation could hardly be more urgent and yet our culture barely
responds, shows no sign of changing. The core problem is perhaps that our
society is no longer alive and you can’t expect much in the way of response
from a corpse! Our so-called democracy is a sham, the people disempowered and
cowed into submission by Authority and there is therefore no obvious way that
the majority can influence the direction society takes, even on detailed
points, let alone issues of fundamental importance.
However, it is important to remember that
this sensation of powerlessness is all part of the psychological trickery used
by the authorities to ensure our compliance with the continuing status quo.
Living collectively in the Now, we are blinded not only to the past, but to the
future. More specifically, we have become convinced that just as Progress has
inevitably brought us to where we are today, so it must continue to take us to
wherever it must lead. We are taught that the future is essentially pre-determined,
according to the historical laws which we are told have shaped our world, and
there is nothing we can do about it. This lie has even come to be accepted by
radical opponents of industrial capitalism, who insist that the best we can do
is to adapt to the grim future that will inevitably be delivered to us by the
system.
In truth, there was nothing inevitable
about the way our society has turned out. It has taken centuries of repression
to impose the will of a sociopathic elite on the population. That repression
continues today, along with the possibility that it will fail to hold us down.
Seen from our enemies’ point of view, there is nothing inevitable about the
continuation of their system at all. They live in constant fear of losing control,
of being overwhelmed by the sheer numbers of the lawless mob. That is why they
devote so much time and energy to feeding us lies, locking us up, acting out
the theatre of Authority, sending in riot cops and armies to put down any signs
of resistance to their global slave-labour system.
“Now is the moment for us to explode the
ultimate lie with which we have been brainwashed - that we are powerless”
We are living in an age when many of the
illusions of Authority are falling away and many millions of people across the
world are seeing the truth behind the false constructs which prop it up.
Cynicism is rife but we seem to have stopped there, balanced on the point of no
longer believing in the system but unwilling to go any further, to take the
final step into outright resistance. Now is the moment for us to explode the
ultimate lie with which we have been brainwashed – that we are powerless.
The first step is to understand how it is
that we have been duped, how we have been reduced to a state of psychological
submission. Then we have to rediscover within ourselves the vital spirit that
makes us strong, the sense of collective belonging and empowerment that so
frightens those who would keep us and our descendants as their slaves. It
barely matters what we term this power within, so long as we do not allow it to
be overshadowed by the myth of a power outside or above us – there can be no
authority, no god, but ourselves.
From this perspective, the situation of the
human race looks quite different. It seems impossible that it could ever bow
its head in slavery or stand idly by while its mother, the Earth, is destroyed
in the name of short-term greed. It seems unthinkable that people could ever
have forgotten that the desire for freedom lies at the heart of their very
being. Reconnected with the long-forbidden knowledge of its own power, a people
will naturally be propelled towards its innate and eternal needs. Like the
green shoots of a plant seeking out the sunlight, humanity will always have a
natural tendency to fulfil its inner organic potential.
Peter Kropotkin could be describing our own
times when he argues that “there are periods in the life of human society when
revolution becomes an imperative necessity, when it proclaims itself as
inevitable”. But, of course, revolution is only inevitable, or indeed possible,
if we take whatever action is necessary to bring it about.
It is here that we must again confront the
comfortable habit of perpetually living in the Now and with it the whole
concept of time as something that sweeps us along like small twigs in a surging
river. This is Time regarded as Authority, as an obstacle to our power to shape
our own reality, to become the people we want to be.
We are not bound to travel
to any particular future, there is nothing inevitable about any outcome, no
matter how likely it may look from our present vantage point. While we recognise
the existence of circumstances that stand in the way of the future we would
like to see, there is no reason why we must therefore accept that their
influence will be decisive. It is, as Ernst Bloch says, always possible to
replace the fatalism of a “because” with the determination of a “despite
everything”.
“We have to reintroduce ourselves to
history, not as observers but as participants. The power that we can rediscover
in ourselves is, among other things, the power to create the future”
We have to reintroduce ourselves to
history, not as observers but as participants. The power that we can rediscover
in ourselves is, among other things, the power to create the future. We have to
create our own narrative – the narrative of revolution. Like the prophesies of
rebels past, our narrative can become self-fulfilling. There is a self-feeding
circular momentum that we need to get started. The understanding of the need
for revolution, the dream of revolution, the hope of revolution, the belief in
the possibility of revolution – all of these must be fostered in turn before
revolution can ever take place.
For this task we need a powerful collective
vision and determination that can inspire, that can transform, that can
regenerate, that can sweep aside seemingly immovable obstacles and turn remote
possibilities into hard realities. Humankind needs new generations of
idealistic young revolutionaries, heretics, inspirés with a burning sense of purpose
and destiny, with the unquenchable energy to will into existence the new world
of which they dream. We need, as Kropotkin insists, “intrepid souls who know
that is necessary to dare in order to succeed”.
We won’t get them by sticking to dry
dispassionate analysis of history, by being bogged down in detail, by being
waylaid into dead ends of pointless abstraction or pedantry. We won’t get them
by shying away from the truth, by compromising with the system, by regarding
passionate polemic as an embarrassment. We won’t get them by trying to regulate
and repress the spirit of our own revolt, by pouring cold water on others’
attempts to bring about change, by sneering at hope itself.
There are those who reject hope as
unrealistic and those who reject it as being passive, as being reliant on
factors outside our own control. But both positions fail to see that hope is in
fact a vital factor in our ability to change reality and that, far from playing
a passive role, it is the key to inspiring active participation. “Let us
remember that if exasperation often drives men to revolt, it is always hope,
the hope of victory, which makes revolutions”, says Kropotkin and he argues
that the action it inspires will itself feed back into the positive energies of
the revolutionary spirit: “Courage, devotion, the spirit of sacrifice, are as
contagious as cowardice, submission, and panic”.
Prophecy brings hope, hope brings courage,
courage brings action, action brings inspiration, inspiration brings more
determination, renewed hope, deepened courage. Once this magical spiral of
revolt has started spinning, it takes on a life of its own and becomes, in
Kropotkin’s phrase, “a revolutionary whirlwind”.
The authentic urge to revolution can be
destructive, but never negative, and behind it there be must always be a vision
born from the heart of humanity. There is something therefore much deeper
behind the will to genuine revolution, to anarchy, than mere opinion. It rises
from the depths of our collective soul and thus, by extension, from the natural
world of which we are part. It is the vehicle of an intangible organic need for
things to be made right, for humankind and the planet it dominates to once
again exist in harmony with the Tao.
This restoration of the state of nature, of
the Golden Age, is demanded by natural laws next to which our artificial human
laws look feeble and ephemeral. Once unleashed, the mighty strength of a global
uprising summoned by the life-force itself will have no difficulty in sweeping
away for ever the violent machineries of a tyranny which has stifled humankind
for far too long.
“Prophecy brings hope, hope brings courage,
courage brings action, action brings inspiration, inspiration brings more
determination, renewed hope, deepened courage. Once this magical spiral of
revolt has started spinning, it takes on a life of its own”
Sunday 6 July 2014
Paul Cudenec books in London
All three titles by Paul Cudenec are now available from two radical bookshops in London.
The Stifled Soul of Humankind, The Anarchist Revelation and Antibodies, Anarchangels and Other Essays can all be found at both Housmans and Freedom - they all retail at £7.99.
Housmans, at 5 Caledonian Road, King's Cross, London N1 9DX, is a not-for-profit bookshop, specialising in books, zines, and periodicals of radical interest and progressive politics.
It stocks the largest range of radical newsletters, newspapers and
magazines of any shop in Britain. It opens Monday to Friday, 10am to
6.30pm, Saturday, 10am to 6pm, and Sunday, noon to 6pm.
Freedom Bookshop in Angel Alley, 84b Whitechapel High Street, London E1 7QX, is Britain’s largest anarchist bookshop, stocking thousands of books, newspapers and pamphlets on history to sex, philosophy to workers’ struggles, fiction to anti-fascism, as well as the latest magazines, periodicals and newsletters from all the major anarchist and radical groups.
It opens Monday to Saturday 12 noon to 6pm and Sunday 12 noon to 4pm.
Thursday 12 June 2014
New title by Paul Cudenec: The Stifled Soul of Humankind
Winter Oak Press is delighted to
announce the publication of a new book by anarchist philosopher Paul Cudenec.
In The Stifled Soul of Humankind,
Cudenec depicts a humanity dispossessed, a society in which freedom,
autonomy, creativity, culture, and the spirit of collective
solidarity have been deliberately suffocated by a ruthlessly violent
and exploitative elite hiding behind the masks of Authority,
Property, Law, Progress and God.
But he also identifies an underground
current of heresy and resistance which resurfaces at key moments in
history and which, he argues, has the primal strength to sweep away
the prison walls of our diseased civilization and carry us forward to
a future of vitality and renewal.
Cudenec writes: “We have to
reintroduce ourselves to history, not as observers but as
participants. The power that we can rediscover in ourselves is, among
other things, the power to create the future. Prophecy brings hope,
hope brings courage, courage brings action, action brings
inspiration, inspiration brings more determination, renewed hope,
deepened courage. Once this magical spiral of revolt has started
spinning, it takes on a life of its own”.
In The Stifled Soul of Humankind,
Paul Cudenec delves into disparate corners of history to provide the
ammunition for his deeply radical analysis, throwing up some
intriguing questions about the way our society has become what it is
today.
What is the connection between Sufi
mystics of the Middle East and the peasant revolts that shook Europe
in the Middle Ages? At what point did Protestantism turn from being a
revolutionary force into a reactionary one? What links the
colonization of North America with the Highland Clearances in
Scotland? What is the basis of authority? Can art retain its
authenticity in an industrial civilization? What on earth did Franz Kafka have
in common with the völkisch predecessors of the Nazi
movement? Is Marxism fundamentally opposed to capitalism? Why was
Aldous Huxley targeted for ideological attack by a leading figure in
MI6? And, most crucially of all, what is it that ties all these
questions together and reveals a seam through the rock of history
that can help us understand how so much has gone wrong and how we
might yet put it right?
Cudenec’s book The Anarchist
Revelation, published by Winter Oak in 2013, has earned some
influential praise in anarchist circles. US eco-philosopher John
Zerzan, author of Future Primitive and Running on
Emptiness, described it as “the least pessimistic book I can
recall reading. It brings anarchist resistance and the spirit
together in a very wide-ranging and powerful contribution”.
Gabriel Kuhn, translator of Gustav
Landauer’s writing into English and author of Life Under the
Jolly Roger and Soccer vs the State, wrote: “The book
attempts no less than equipping contemporary anarchism with a footing
that is often neglected: the transfor-mation not only of society’s
structures but also of people’s souls... an inspiring read”.
Cudenec’s essay Antibodies,
republished as part of a book of his collected writing in 2013, was
welcomed as
“very readable and profoundly thoughtful” by
Peter Marshall, author of Demanding the Impossible: A History of
Anarchism and Nature’s Web: An Exploration of Ecological
Thinking. Marshall said Antibodies provided “many new
insights on the destructive relationship between the greater part of
humanity and the planet which tries to sustain them”.
The Stifled Soul of Humankind by Paul
Cudenec (160 pages) will go on sale at £7.99 and will be available
from all major booksellers.
For more information, to request review
copies or to arrange an interview with the author, please email
winteroak@greenmail.net.
Tuesday 13 May 2014
Mind-expanding message
This very positive review of Paul Cudenec's The Anarchist Revelation can be found on the Permaculture magazine website.
Helen Moore reviews Paul Cudenec's book that explores why knowing ourselves more deeply requires that we move beyond society's conditioning and connect with the power of the transpersonal.
Could the twin urges in my life - to know myself deeper and, in the face of ecocidal capitalism, an increasingly radical sensibility - actually have their roots in the same impulse? Paul Cudenec’s passionately argued book, The Anarchist Revelation, Being What We’re Meant to Be, persuades me that they do.
Drawing on an impressive range of sources, Cudenec begins by showing how much the status quo relies on our not knowing ourselves. Our educational system, the media, TV, scientific materialism and established religion all play their part, so that: “Being just what we are… is the greatest challenge any of us face in a civilisation where our compliance, our obedience, depends on us not knowing who we are.”
Of course, individual development originally unfolded in interconnection with the natural world, and was embedded within the anarchist ‘organic society’, based on natural laws, co-operation and the self-organising capacity of ecosystems. But having lost our ancient rites of passage and with little awareness of the natural world, in which clues to the meaning of life can be found, our modern alienation from Nature contributes to our collective dysfunction and madness, moving us yet further from our own authenticity.
Fortunately, because we have in fact been shaped through evolution and don’t actually come into the world as “helplessly amoral blank sheets of paper”, on which the state puts its stamp, but as “an integral part of the collective existence”, we can still access our natural sense of ‘love and rage’ as we witness injustice and oppression on a global scale. Cudenec believes this “builds up in our spirits - individually and en masse, consciously and unconsciously - and becomes the force behind the need for revolution”; but it also sustains us by offering a “spiritual pool”, from which we can draw.
In proclaiming ‘No Gods, No Masters’, many anarchists have, of course, notoriously rejected religion, in particular the authoritarianism of the church. Emma Goldman nevertheless saw anarchist revolution as “the mental and spiritual regenerator”, while Cudenec skilfully demonstrates how the roots of anarchism and the universal spirituality posited by Aldous Huxley and Carl Jung, amongst others, are deeply intertwined.
Ultimately, the author’s heartening message is not only that the spirituality inherent in anarchism can sustain us against the deadening effects of capitalism, but also that by transforming ourselves – surrendering to the alchemical processes that dissolve the ‘base metals’ of our superficial ego-selves – we can serve the greater whole, becoming “a conscious manifestation of [the] greater unity, as a temporary representative-on-earth of the life force.” Mind-expanding and well-written, The Anarchist Revelation will appeal to a wide range of readers.
Helen Moore is an award winning ecopoet based in Somerset. Her debut collection, Hedge Fund, And Other Living Margins, was published in 2012 by Shearsman Books and is highly recommended.
Friday 27 September 2013
Zerzan: "The least pessimistic book I can recall reading"
"The least pessimistic book I can recall reading. It brings anarchist resistance and the spirit together in a very wide-ranging and powerful contribution”.
This is the comment, in a recent article, from US anarchist writer John Zerzan on Paul Cudenec's The Anarchist Revelation, published by Winter Oak Press.
Zerzan is the influential author of Elements of Refusal, Future Primitive and Other Essays, Running on Emptiness, Against Civilization: Readings and Reflections and Twilight of the Machines.
This positive international feedback to Cudenec's work follows on from anarchist author Gabriel Kuhn's review on the Alpine Anarchist site, in which he refers to it as "a daring journey through the history of ideas".
Kuhn, author of Life Under the Jolly Roger and Soccer vs the State, adds: "The book attempts no less than equipping contemporary anarchism with a footing that is often neglected: the transformation not only of society's structures but also of people's souls.
"Cudenec's text is well-structured, consistent in its arguments, and manages to address poetry, mysticism, and spirituality without regressing into lofty gibberish."
Peter Marshall, author of Demanding the Impossible: A History of Anarchism, has described Cudenec's essay Antibodies as "very readable and profoundly thoughtful" and offering "many new insights on the destructive relationship between the greater part of humanity and the planet which tries to sustain them".
Paul Cudenec will be talking on The Anarchist Revelation at the London Anarchist Bookfair on Saturday October 19, at 5pm in room 3.20.
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